ADAM : ادم ADAM SHADEED AL UDMAH : ادم شديد الادمة ADLAM : ادلم ASWAD : اسود ASMAR : اسمر ASHAM : اسحم GREEN : اخضر WHITE : ابيض RED : احمر – اشقر
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ASMAR اسمر
Al Thaalabi said in his book Fiqqatu Lugghah on page 126 Chapter 13 ,Degrees of Blackness in Humans
”If there is minimal blackness in a human it is called Asmar”
”عَلاَهُ أَدْنَى سَوَادٍ فَهُوَ أسْمَرُ‘‘
.Ibn Sayaadah said in his Kitaab Alahkaam Wa Muheet Chapter 7 page 490
” Asmar is a colour that is between white and black. ”
”السمرة منزلة بين البياض و السواد”
.
Abu Al Hussein Ahmed Ibn Faaris Ibn Zakariyya said in his book Mujem Maqaabees, Page 101
”Seen and meem and raa has one root and it is a colour that contrasts/opposite to the colour white”
قال أبو الحسين أحمد بن فارس بن زكريا في معجم مقاييس اللغة ص١٠١
السين والميم والراء أصل واحد يدل على خلاف البياض في اللون
‘
Abu Sulaiman Al Khattabi said in Ghareeb Al Hadeeth, Chapter 1 Page 256
”And there is another position and that is a mix of redness and if the redness is overwhelming it is (called ) Asmar and this is the reason why the saying is detailed ” he was not as white as plaster”
وفيه وجه آخر وهو أنه مُشرَبُ الحُمرة والحُمرةُ إذا أُشْبِعَت حَكَت سُمْرَة ويدُلّ عَلَى هذا المعنى قَولُ الواصِفِ له لم يكن بالأبيض الأمهق
How can red be mixed with white when red means white?
The answer is simple, red is used to mean the literal meaning of red in this situation and white means the dark white because red and white mixed would make a lighter colour but in this case it makes a darker colour which is Asmar.
Al Khattabi also said similar which doesn’t contradict Ibn Sayaadah above or anyone else for that matter.
”As Sumarah is a colour between white and Al Udmah ”
والسُّمْرَةُ : لَونٌ بين البياض والأُدْمَةِ
Ibn Mandhoor narrates in Lisan Arab
”The colour Asmar , is a colour that hits a hidden blackness”
السمرة لون الأسمر ، وهو لون يضرب إلى سواد خفي
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Abu Ali Al Hassan Ibn Al Ghafaari Al Farsi said in his book , Al Hujjah Lilfaraa AlSabah Al Amsaar Bil Hijaaz wa Al Iraaq Wa Shaam Al Ladhina Dhakaruhum Abu Bakr Ibn Mujaahid , Chapter 2 Page 14
An Asmar man, and he is lighter than (a man who is ) Adam in colour
قال عبو علي الحسن بن الغفار الفارسي في كتابه .الحجة للقراء السبعة أئمة الأمصار بالحجاز والعراق والشام الذين ذكرهم أبو بكر بن مجاهد ج٢ ص ١٤
ورجل أسمر، وهو أصفى من الآدم
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Ibn Abdull Birr said in Kitaab Al Istidhkaar, Chapter 8 page 333 or here
”Adam is the colour of the Arabs, and it is Sumurah in men.”
ويقول ابن عبد البر رحمه الله في كتابه الاستذكار ج ٨ ص ٣٣٣ او هنا
” الأدمة لون العرب ، وهي السمرة في الرجال “
He gives further clarification as to what he meant by As Sumurah in another book of his:
Al Tamheed Lamaa Fee Al Muwatta min Al Maany Wal Asaneed Chapter 4 page 189
Al Adam : Al Asmar is that which is on it something from a little black ( ie darker than Asmar)
التمهيد لما في الموطأ من المعاني والأسانيد ج ٤ ص ١٨٩
فالآدم : الأسمر الذي علاه شيء من سواد قليلا
Sometimes scholars referred to intense Asmar as equalling to jet black:
In Majhooraat Ansaab Al Arab , Ibn Hazm Al Andaloosy on page 45 said,
” And Hassan was nicknamed the Father of Tar because of his intense Sumarah.”
.
قال ابن حزم الاندلسي في كتابه مجوهرات انساب العرب صفحة ٤٥
”والحسن، كان يلقب أبا الزفت لشدة سمرته
Ibn Sakeet said in his book Kitaab Al Al Faadh page 153
And they say a black man and he is Shadeed Al Udmah
(it is ) As Sumurah Halikah or a very dark Sumurah
قال ابن السكيت في كتابه كتاب الالفاظ ص ١٥٣
باب الألوان
(1) وقالوا من الرجال الأسود وهو الشديد الأدمة
( 1 ) السمرة الحالكة
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Abu Al Abbaas Ahmed Ibn Umar Ibn Ibraheem Al Qurtobi says in his book Al Mufhim Chapter 6, page 139
”Regarding the saying, ‘ he was not Adam‘ meaning his overwhelming SUMURAH is JET BLACK. For verily SUMURAH is WHITE leaning to JET BLACK.
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قال أبو العباس أحمد بن عمر بن إبراهيم القرطبي في كتبه المفهم لما أشكل من كتاب تلخيص مسلم ج٦ ص١٣٩
و(قوله: ليس بالآدم) أي: الذي تغلب سمرته السوادُ؛ فإن السمرة بياض يميل الى سواد
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Another example to show how closely related Asmar is to Adam
The following hadith is a narration which gives a description of Ali Ibn Abi Taalib and although it is not the strongest opinion( he was Adam Shadeed Al Udmah ) we can learn from how closely related Adam can be to Asmar from the language and also that there are degrees of Asmar.
” If you looked at him, you’d think that he was Adam in complexion but if you came a little closer you’d see that he is actually Asmar in complexion leaning towards being Adam in complexion.”
إِنَّ شِئْتَ قُلْتَ إِذَا نَظَرْتَ إِلَيْهِ: هُوَ آدَمُ، وَإِنِ تَبَيَّنْتَهُ مِنْ قَرِيبٍ قُلْتَ: أَنْ يَكُونَ أَسْمَرَ أَدْنَى مِنْ أَنَّ يَكُونَ آدَمَ
So what we can understand from this is that, from a distance he looked darker but when up close he appeared a little lighter than Adam.
Example to show that Sumarah was used to describe someone who was actually jet black and that it can be used to describe any hue of brown and black
Ibn Mandhor, the author of Lisan El-Arab narrates in Chapter 4 page 245
On the authority of Al Asmaeey ,” Miskeen Al Dharmi proposed to a young girl from his people, but she disliked him because of his black skin and his lack of wealth. The girl went on and married a wealthier man from the same people. However the man didn’t have a genealogy( pure) like Miskeen’s . One day he passed by the girl and her husband and they sat together and he said to them,
”I am Miskeen for who know’s me?
My colour is Al Sumurah , The colour of the Arabs’
لَونيَ السُّمرة ألوانُ العَربْ
More on the relationship between the blackness the people of al Al Zanj and the people of the Hijaaz (Arabs in Mecca, Medinah, Taif, etc)
Al AnSaab li Samaani Chapter 3 Page 170
And it is said that Muslim Ibn Saeed Ibn Jarjah and he was from As Shaam(meaning Roman here) in origin and he was a beautiful white complexion
….And he was only called Al Zanjy because he was white with some redness (very white skinned) for this reason they called him Al Zanjy to mean the opposite because the people of Al Hijaaz had As Sumurah in them
ويقال مسلم بن سعيد بن جرجة، وأصله من الشام، وكان أبيض مليحا
روى عنه ابن المبارك والشافعي والحميدي وأحمد بن عبد الله بن يونس، وإنما قيل له: الزنجي لانه كان أبيض مشربا بحمرة فلذلك قيل له: الزنجي – على الضد لان أهل الحجاز فيهم سمرة
Again we see here Asamaani may Allah have mercy upon him makes record of the understanding of As Sumurah and how it was used to mean blackness and that it is a complexion opposite to the whiteness of the Persians and Romans and that the people of Al Zanj fit into the category of As Sumurah similar to the Arabs!
We see another clearer example here:
Kitab aAl-Ibaar, wa Diwan AlMubtadae wa AlKhabar page 49 Pdf page
”The owner Al Ghani (the book) mentioned them (The children of Malik) and he said that ”Verily they were only called The Green ones because of the blackness and the Arabs named jet black, green he said Malik was Shadeed As Sumurah and his children resembled him”
ديوان المبتدأ والخبر في تاريخ العرب والبربر ومن عاصرهم من ذوي الشأن الأكب
ذكرهم صاحب الأغاني وقال انما سموا الخضر لسوادهم والعرب تسمى الأسود أخضر قال وكان مالك شديد السمرة فأشبهه ولده